Time, Love, and Poetry in Shakespearian Sonnets :: essays research papers

Show how Shakespeare writes about time, love and poetry in these sonnets. (Sonnet 18, 73, 104). William Shakespeare is probably the most well known writer in the English speaking world. His plays have become classics and have been translated into many languages. Who doesn’t know the story of Romeo and Juliet or Hamlet? Shakespeare’s unique styles of writing and passionate poetic verses are the factors that make him distinctive of the writers of his era. One of the things that make him so exceptional is the way he makes words flow by blending their rhythms and at the same time creating perfect quatrains. â€Å"Sometimes too hot the eye of heaven shines, And often is his gold complexion dimmed: And every fair from fair sometimes declines, By chance or nature’s changing course untrimmed.† Shakespeare’s ‘sugared sonnets’ combine the themes of love and time. These sonnets tell the story of a couple who are in love but have been separated for three years. Although the story inside the sonnets can be summarized in a couple of lines, Shakespeare makes the meaning of one word extend to a stanza making clear the art of writing a sonnet. It is not easy to understand a sonnet the first time you read it. Each verse needs to be examined in order to completely understand the essence and significance of every single word. â€Å"Three beauteous springs to yellow autumn turned In process of the seasons have I seen, Three April perfumes in three hot Junes burned, Since first I saw you fresh, which yet are green.† This quatrain from sonnet 104 shows the way Shakespeare wrote about time. He didn’t just use straight forward words but change in nature and seasons to represent time and at the same time given the sonnet a more nostalgic mood. The three beauteous springs that have turned to autumns and the Aprils to Junes represent the three years that have past since the moment he last saw his lover. The narrator also describes his lover as being prettier and more perfect than a summer’s day and that his love was so pure that could never die. â€Å"Shall I compare thee to a summer’s day? Thou art more lovely and more temperate† â€Å"Ere you were born was beauty’s summer dead† It says that her art was lovelier and more constant than a summer’s day as summer ends each year but her beauty is eternal.

Part IV: Condensed Version

As an overview, Cleanthes is described as a philosopher that has a calm disposition. Demea is the one more concerned in the cause of religion. Philo is the arbiter or mediator between the ideas presented by Cleanthes and Demea. Cleanthes was wondering why Demea was insisting that the Deity had no resemblance to humans in terms of human mind and understanding. For Cleanthes, the Deity has powers that humans cannot comprehend, for that is its nature––unexplainable. Though incomprehensible, Cleanthes recognized the Deity as a supreme being.Cleanthes also questioned Demea what was the difference of those who believed in the Deity and those who were Sceptics or Atheists. Atheists believed that the first cause of all was an unknown being. Atheists do not recognize the existence of a Deity. Atheists have boldness. Not only they had rejected the production by a mind, they also pretend to assign intelligible cause. Demea replied and commented that Cleanthes had presented his tho ughts concerning the Deity with criticism instead of reasoning.Demea presented the comparison between the Deity and humans since Cleanthes said that the Deity is similar to the way humans think and understand. A human mind is filled with ideas, feelings, passions, and different faculties. And the human mind varies from one person to another. Though they vary from one another, the ideas they presented have form or order. The Deity has a perfect nature. He is able to see into the past, into the present, and into the future. Also, unlike the human mind that can change from one instance to another, the Deity has a fixed and firmed decision.The presence of the Deity is felt by those who believe in it. He is present everywhere, unlike humans who can only exist in one place at a certain point in time. Cleanthes again commented based on Demea’s words. With the way Demea explained, Cleanthes said that those â€Å"who maintain the perfect simplicity of the Supreme Being† were co nsidered Atheists, yet they were unaware of it. For if we recognized the existence of the Deity, and since we know that his characteristics are incomprehensible, humans must give the Deity the respect he deserves.As humans, it is but natural to give due respect to the Deity. However, humans who do not give due respect to the Deity are diverging to the accustomed way of the Deity’s nature. It all bois down to human mind and the way it perceives things. Those who do not respect the Deity have restricted their minds to think of ways to give glory to the Deity. A mind that thinks with simplicity cannot think of creative reasoning and normally inclined to what is common, or to something that has no uniqueness at all.Demea chose to believe in the â€Å"perfect simplicity† of the Deity. The way we defined simplicity does not describe the true nature of the Deity, for the Deity’s mind definitely does not think simply. Same with humans, the Deity’s way of thinking is complicated yet creative. Philo, upon hearing the exchange of ideas between Cleanthes and Demea, argued that in order to know â€Å"the cause of that Being whom you suppose the Author of Nature,† they could judge the matter by reason or by experience. With reasoning we are able to explain the cause of every idea we thought of.We explain things based on reasoning that involves a whole lot of mind thinking. With experience we are able to explain the cause based on what we had experienced or what others had experienced. And because experience differs from one person to another, no two individual can think exactly alike. In reasoning, the mental world and the material world both need a cause. In experience, the material world is much easier to comprehend than the mental world because the material world is tangible unlike the mental world or the world of ideas.Philo continued to argue that in order to understand the cause of the Author of Nature why not consider focusing on th e present material world. What is beyond the material world is vague and unknown. It is like saying to be contended on what we presently know about the Deity or God and do not worry ourselves on what is incomprehensible to us. The most important is that we know that there is a God. Philo added that some philosophers were ignorant and yet they disguised to know explanation to some matters.Such philosophers were called Peripatetics they would reason out and yet they were not really knowledgeable of the matter. They took advantage of those who were unaware of the matter. The matter on having an order in the ideas of the Supreme Being was an example. Some philosophers explained that having order is just one of the natures of the Deity. Cleanthes commented that Philo’s arguments were easy to answer. Cleanthes gave an example that if he were assigned cause for an event, would there be a problem if he could not tell the cause of that cause?For Cleanthes, knowing the Deity is the mos t important. He had stopped his inquiries and settled on the fact that there is a Deity. He did not push to knowing the cause or the order of the ideas of the Deity. For him, the existence of the Deity is what is more important. Believing on this fact is already enough. He would not busy himself on discovering what else should be known about the Deity. However, Cleanthes also said that those who would want to know what is beyond the existence of a Deity may do so.Philo said that he pretended not to be like Cleanthes who stopped thinking what lies ahead or what is beyond the existence of the Deity. Philo also pretended not to be like those who go and explore beyond to inquiry more of the existence of the Deity. Philo said he should have not attempted to expound on his arguments. Philo stressed that naturalists, with regard to the matter about the Deity, normally explain their ideas by giving out general causes.

Columbian Exchange The Movement Of Animals, Plants,...

Sydney Anderson APUSH 6th Unit I: 1601-1754 1. Columbian Exchange 1492-1750 †¢ The Columbian Exchange was the movement of animals, plants, ideas, diseases, and technology across the Atlantic Ocean. The list above was traded between the Americas, Europe, and Africa. The exchange cause negative and positive results in all three continents. 2. Middle Passage 1500-1900 †¢ The passage that African slaves were carried through during the slave trade. The passage carried slaves from Africa to North America and the West Indies. The passage moved across the Atlantic Ocean on boats with extremely bad conditions. 3. Jamestown 1607 †¢ Jamestown was the first successful permanent British settlement in the new world. Jamestown was part of the Virginia Joint Stock Company. When Jamestown was first found the colony almost didn’t survive due to harsh conditions and a lack of fresh water due to its swampy conditions. The colony’s original goal was to find gold 4. Mayflower Compact 1620 †¢ The Mayflower Compact was a document created and signed by the passengers on the Mayflower before it landed in Plymouth. The compact established the colony of Plymouth and the creation of a government under English rule that was run by the concept of majority rules. 5. Massachusetts Bay Colony- 1628 †¢ The Massachusetts Bay Colony was a colony in what is today Boston, MA. The colony was settled in a governed by Puritans. The colony was self-governing and supported the reform of the Church of England. 6.Show MoreRelatedThe Columbian Exchange : The Connection Between Europe, Asia, And The New World753 Words   |  4 Pagesconquer. With Portugal and Spain’s explorations to the new world, inspired the world to explore in search of riches. The Spanish and Portuguese sailed across the Atlantic, Indian, and the Pacific Ocean. The English, French, and Dutch would follow in footsteps of the Spanish and Portuguese in the sixteenth century. 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